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Original title: Yao Zhongqiu, the International College of International Relations of the National People’s Education: What kind of wisdom will Chinese civilization provide to the world?
Interviewer: Yao Zhongqiu
Interviewer: Cui Bailu Xu Xueyan
Source: China News Network
When the contemporary world was in the period of major development and reform adjustment. Under the tide of war and development, new risks and new challenges are endless, the century-old change and the century-old epidemic are inspiring, and human future and fate are faced with experience. What’s wrong with the world and what we do, has become a serious question that humans must answer.
“The unexpected reaction and agile stretch of the new crown epidemic are accelerating the evolution of the Chinese moment in world history.” Yao Zhongqiu, a professor at the Institute of International Relations of the Chinese National Studies, said this when he received the exclusive visit of China News Service’s “Things Questions”. He believes that Chinese Confucianism and traditional value concepts will be used to solve global problems and promote human progress to provide wisdom.
The summary of the interview record is as follows:
Contemporary Development of Chinese Traditional Value View
China News ServiceReporter: As a representative figure of “New Confucianism”, what developments do you think China’s traditional value view has in contemporary times?
Yao Zhongqiu: Over the past 100 years, China has undergone in-depth and comprehensive changes, and many traditional values have not only not only failed to perish, but have created new living machines. This shows many aspects, and the main thing is the development of “equal” value.
In the human literature, in the most timely Chinese civilization, they swept into her social media and asked her ideal companion. Early and sufficiently based on equal value. From the perspective of religious origin, Chinese people respect heaven, and everyone is equal in heaven; from the perspective of political origin, the Qin Dynasty calmed down all the central sexual power, and all people became “communicational people”. The emperor directly ruled every country, and the people were equal in politics, and they all had small pieces of land farming. PoliticalGovernance and economic equality have become China’s most important political tradition.
In modern times, the goal of the Chinese Communist Party’s reaction was to realize the most restrictive equality: to overthrow the imperialism internationally, to realize the same position between China and others; to eliminate all levels within the country, to realize the sameness between people. This is an upgraded version of China’s traditional equal value.
Until tomorrow, most countries in the world, including Britain and the United States, lack this kind of political concept. They may have a worldly and wealthy tribe. They prefer not to be restricted. With a little observation, you will find that if you have the best, you will not be restricted. As a result, investigation price ptt is a very small number of people who can be wealthy and can transform wealth into power and solidify the social level. There is only one solution, which means regaining the same value and prohibiting the stereotype of economic and political levels.
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Data picture: A primary school, a student passed the Confucius sculpture in the campus and bowed. Wang Dongming
China News ServiceReporter: With the connotation of Marxism’s Chinese translation, the connotation of the Marxism theory continues to develop in a rich and prosperous way, how can traditional Confucianism integrate with Marxism?
Yao Zhongqiu:East and early Qing dynasties, Europe, the United States and France strongly dragged China into an arranged capitalist world system. For China, capitalism and imperialism are completely new. Traditional Confucians cannot imagine the high degree of systemicization and penetration of modern capitalism and imperialism, so Confucianism cannot provide solutions.
In all kinds of thinking in the East, as long as Marxism offers useful methods that should be used for capitalism and imperialism. Marx lived in his life with the central belt of the theory of the theory, and saw the secrets of his operation; Lenin’s life was in the thin circle of imperialism, and saw his fatal weaknesses. Marxism provided the internal pathology of diagnosis and empire, and also provided the medicine to remove lesions.square. The most important combination of Confucianism and Marxism is to solve the two global problems of capitalism and imperialism. The Chinese have enriched the spiritual system of Eastern modern thinking, created the Chinese Marxism theory, found a way to realize the destruction of ethnic groups and national independence, and realized industrialization.
Many people think that their careers are in an unrestrained globalization. In fact, the most fundamental problem in this world is the disease of capitalism and the evil of imperialism. This brings a new topic to the ideological academic community: How can an industrialized society control the capitalist theory? How can we resist and ultimately eliminate imperialism within the living world? This is the most serious thinking topic in the Chinese moment in world history. To answer this question well, you must settle in China’s practice, use Chinese thinking resources and Marxist theory resources in a comprehensive way, and realize ideological creation and development through reintegration.
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Data picture: On September 28, 2020, the Great Ceremony of Confucius in the Year of the Gengzi was held in Qufu, east of Confucius’ hometown, to commemorate the 2571st anniversary of Confucius, the founder of the Confucian school. China Baocai Sweetheart NetworkNew News Agency reporter Zhang Yongqi
The new crown epidemic highlights the “China value”
China News AgencyReporter: After the outbreak of the new crown pneumonia epidemic, China has achieved significant results in epidemic prevention and control. What value differences have been seen in the differences in the anti-epidemic approach taken by China Eastern to prevent the epidemic? In response to a global crisis, what new capabilities can China’s value concept provide to the world?
Yao Zhongqiu: In the face of the same COVID-19 epidemic, the countermeasures adopted by different countries are largely determined by various reasons such as the political system of differences, the degree of economic technology, political value and social situation.
On the epidemic prevention and control website, many countries’ practices have been inadequate. oweDeveloping countries can use economic explanations, but developer countries do not lack the cost of raising money and technology, for fear that they can only use the value of the price to explain. For example, when the UK finally publicly advocated “member immunity”, it realized the basic logic of unrestrained theory of value, that is, what Hobbes called “natural status”, and everyone was born on their own.
Since ancient times, the highest value in the hearts of Chinese people is benevolence, and the highest value of politics is tyranny. “Benevolence” means “benevolence loves people”, and human life is inseparable from heaven. “Tyranny” is “righteous virtue, application, prosperity, and harmony” in Dayu, and in Emperor Hanwen, the Chinese government has taken the importance of maintaining prosperity and prosperity as its own responsibility. href=”https://twdaddylife.org/”>Baosheng.com Life continues to improve the lives of the people and keeps them alive. At present, China has taken decisions to fight the epidemic, and based on the same value view, this is China’s political approach.
This value view is determined. The Chinese believe that the agency should have a sense of moral responsibility and be very responsible. The most basic political problem is not the protection of private property rights as Locke said, nor is it the restriction of authority proposed by the American Federal Party, but the agency that serves the entire nationality through various remedial designs.
The results of the global fight against the epidemic have been expressed that the concept of “benevolence” is the most humanistic. It is generally suitable for humans. Of course, benevolence is the most abstract layer, and it can be specifically differentiated. For example, the principle between people, between people, between ethnic groups, and between countries should be what Confucius said, “If you want to stand up, you will stand up, and if you want to reach others,” and “Do not do to others what you do not want others to do to you.
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